David Grayson’s book deserves to be celebrated once again as a balm for this current age of turmoil.
No 2339 Posted by fw, July 28, 2018
In 1910, Ray Stannard Baker’s book, Adventures in Contentment was published under his pseudonym, David Grayson. I can’t recall when I first discovered and acquired the book, but that’s neither here nor there.
The thing is, Stannard’s writing style inspired me to write a series of short stories in the style of Stannard’s Adventures in Contentment. Nothing memorable, mind you, but I submitted them, under a pseudonym, to a weekly paper in a small village where I lived at the time.
Here is a copy of the June 18, 1988 letter that I submitted to the editor of the village weekly –
Congratulations on the newspaper. You are courageous.
I would be interested in doing a weekly column titled “Adventures in the Simple Life.” I have enclosed some samples.
The column would follow the simple adventures of a simple rural man named David with whom most of us here in the village can identify.
I must tell you that David is not an original creation; the writings are my edited reworkings of the fictional writings of an American author published in slim volumes during the period 1906-1913. The author was a reporter and later special adviser to President Woodrow Wilson.
I just want to resurrect David and move him into contemporary times. These are perilous times and we are in desperate need of David’s message.
These writings are now public domain, since they were written 75 years ago, so there is no copyright problem.
I would suggest that the column be introduced without explanation. The original author intended that David be presented as a real person; so why not continue to respect his wishes. It was only after some research that I discovered David was a fictional character. I think people would prefer to believe David is real.
I would prefer to remain anonymous simply because it’s more fun and mysterious that way and it adds a certain theatrical touch don’t you think. Besides my anonymity somehow makes David seem more real. I suspect David may even help to sell your paper. And no other publication that I know of can boast that it has a mysterious writer. Humour me.
If I see my pieces in your paper I shall know that you want more and I shall send them along regularly.
Best of luck regardless of what you decide to do about my proposal.
Here’s to the simple life.
Regrettably, I no longer have my copy of the book. But what with the world the way it is, I decided I needed a another dose of Grayson’s Contentment – and I found it online at Project Gutenberg: http://www.gutenberg.org/files/10605/10605-h/10605-h.htm. In addition to the online copy, the book remains in print readily available in print format from new and used book dealers.
For those seeking a temporary respite from our current Misadventures in Discontentment, here is a repost of Chapter One of David Grayson’s Adventures in Contentment.
“THE BURDEN OF THE VALLEY OF VISION”
I came here eight years ago as the renter of this farm, of which soon afterward I became the owner. The time before that I like to forget. The chief impression it left, upon my memory, now happily growing indistinct, is of being hurried faster than I could well travel. From the moment, as a boy of seventeen, I first began to pay my own way, my days were ordered by an inscrutable power which drove me hourly to my task. I was rarely allowed to look up or down, but always forward, toward that vague Success which we Americans love to glorify.
My senses, my nerves, even my muscles were continually strained to the utmost of attainment. If I loitered or paused by the wayside, as it seems natural for me to do, I soon heard the sharp crack of the lash. For many years, and I can say it truthfully, I never rested. I neither thought nor reflected. I had no pleasure, even though I pursued it fiercely during the brief respite of vacations. Through many feverish years I did not work: I merely produced.
The only real thing I did was to hurry as though every moment were my last, as though the world, which now seems so rich in everything, held only one prize which might be seized upon before I arrived. Since then I have tried to recall, like one who struggles to restore the visions of a fever, what it was that I ran to attain, or why I should have borne without rebellion such indignities to soul and body. That life seems now, of all illusions, the most distant and unreal. It is like the unguessed eternity before we are born: not of concern compared with that eternity upon which we are now embarked.
All these things happened in cities and among crowds. I like to forget them. They smack of that slavery of the spirit which is so much worse than any mere slavery of the body.
One day—it was in April, I remember, and the soft maples in the city park were just beginning to blossom—I stopped suddenly. I did not intend to stop. I confess in humiliation that it was no courage, no will of my own. I intended to go on toward Success: but Fate stopped me. It was as if I had been thrown violently from a moving planet: all the universe streamed around me and past me. It seemed to me that of all animate creation, I was the only thing that was still or silent. Until I stopped I had not known the pace I ran; and I had a vague sympathy and understanding, never felt before, for those who left the running. I lay prostrate with fever and close to death for weeks and watched the world go by: the dust, the noise, the very colour of haste. The only sharp pang that I suffered was the feeling that I should be broken-hearted and that I was not; that I should care and that I did not. It was as though I had died and escaped all further responsibility. I even watched with dim equanimity my friends racing past me, panting as they ran. Some of them paused an instant to comfort me where I lay, but I could see that their minds were still upon the running and I was glad when they went away. I cannot tell with what weariness their haste oppressed me. As for them, they somehow blamed me for dropping out. I knew. Until we ourselves understand, we accept no excuse from the man who stops. While I felt it all, I was not bitter. I did not seem to care. I said to myself: “This is Unfitness. I survive no longer. So be it.”
Thus I lay, and presently I began to hunger and thirst. Desire rose within me: the indescribable longing of the convalescent for the food of recovery. So I lay, questioning wearily what it was that I required. One morning I wakened with a strange, new joy in my soul. It came to me at that moment with indescribable poignancy, the thought of walking barefoot in cool, fresh plow furrows as I had once done when a boy. So vividly the memory came to me—the high airy world as it was at that moment, and the boy I was walking free in the furrows—that the weak tears filled my eyes, the first I had shed in many years. Then I thought of sitting in quiet thickets in old fence corners, the wood behind me rising still, cool, mysterious, and the fields in front stretching away in illimitable pleasantness. I thought of the good smell of cows at milking—you do not know, if you do not know!—I thought of the sights and sounds, the heat and sweat of the hay fields. I thought of a certain brook I knew when a boy that flowed among alders and wild parsnips, where I waded with a three-foot rod for trout. I thought of all these things as a man thinks of his first love. Oh, I craved the soil. I hungered and thirsted for the earth. I was greedy for growing things.
And thus, eight years ago, I came here like one sore-wounded creeping from the field of battle. I remember walking in the sunshine, weak yet, but curiously satisfied. I that was dead lived again. It came to me then with a curious certainty, not since so assuring, that I understood the chief marvel of nature hidden within the Story of the Resurrection, the marvel of plant and seed, father and son, the wonder of the seasons, the miracle of life. I, too, had died: I had lain long in darkness, and now I had risen again upon the sweet earth. And I possessed beyond others a knowledge of a former existence, which I knew, even then, I could never return to.
For a time, in the new life, I was happy to drunkenness—working, eating, sleeping. I was an animal again, let out to run in green pastures. I was glad of the sunrise and the sunset. I was glad at noon. It delighted me when my muscles ached with work and when, after supper, I could not keep my eyes open for sheer weariness. And sometimes I was awakened in the night out of a sound sleep—seemingly by the very silences—and lay in a sort of bodily comfort impossible to describe.
I did not want to feel or to think: I merely wanted to live. In the sun or the rain I wanted to go out and come in, and never again know the pain of the unquiet spirit. I looked forward to an awakening not without dread for we are as helpless before birth as in the presence of death.
But like all birth, it came, at last, suddenly. All that summer I had worked in a sort of animal content. Autumn had now come, late autumn, with coolness in the evening air. I was plowing in my upper field—not then mine in fact—and it was a soft afternoon with the earth turning up moist and fragrant. I had been walking the furrows all day long. I had taken note, as though my life depended upon it, of the occasional stones or roots in my field, I made sure of the adjustment of the harness, I drove with peculiar care to save the horses. With such simple details of the work in hand I had found it my joy to occupy my mind. Up to that moment the most important things in the world had seemed a straight furrow and well-turned corners—to me, then, a profound accomplishment.
I cannot well describe it, save by the analogy of an opening door somewhere within the house of my consciousness. I had been in the dark: I seemed to emerge. I had been bound down: I seemed to leap up—and with a marvellous sudden sense of freedom and joy.
I stopped there in my field and looked up. And it was as if I had never looked up before. I discovered another world. It had been there before, for long and long, but I had never seen nor felt it. All discoveries are made in that way: a man finds the new thing, not in nature but in himself.
It was as though, concerned with plow and harness and furrow, I had never known that the world had height or colour or sweet sounds, or that there was feeling in a hillside. I forgot myself, or where I was. I stood a long time motionless. My dominant feeling, if I can at all express it, was of a strange new friendliness, a warmth, as though these hills, this field about me, the woods, had suddenly spoken to me and caressed me. It was as though I had been accepted in membership, as though I was now recognised, after long trial, as belonging here.
Across the town road which separates my farm from my nearest neighbour’s, I saw a field, familiar, yet strangely new and unfamiliar, lying up to the setting sun, all red with autumn, above it the incalculable heights of the sky, blue, but not quite clear, owing to the Indian summer haze. I cannot convey the sweetness and softness of that landscape, the airiness of it, the mystery of it, as it came to me at that moment. It was as though, looking at an acquaintance long known, I should discover that I loved him. As I stood there I was conscious of the cool tang of burning leaves and brush heaps, the lazy smoke of which floated down the long valley and found me in my field, and finally I heard, as though the sounds were then made for the first time, all the vague murmurs of the country side—a cow-bell somewhere in the distance, the creak of a wagon, the blurred evening hum of birds, insects, frogs. So much it means for a man to stop and look up from his task. So I stood, and I looked up and down with a glow and a thrill which I cannot now look back upon without some envy and a little amusement at the very grandness and seriousness of it all. And I said aloud to myself:
“I will be as broad as the earth. I will not be limited.”
Thus I was born into the present world, and here I continue, not knowing what other world I may yet achieve. I do not know, but I wait in expectancy, keeping my furrows straight and my corners well turned. Since that day in the field, though my fences include no more acres, and I still plow my own fields, my real domain has expanded until I crop wide fields and take the profit of many curious pastures. From my farm I can see most of the world; and if I wait here long enough all people pass this way.
And I look out upon them not in the surroundings which they have chosen for themselves, but from the vantage ground of my familiar world. The symbols which meant so much in cities mean little here. Sometimes it seems to me as though I saw men naked. They come and stand beside my oak, and the oak passes solemn judgment; they tread my furrows and the clods give silent evidence; they touch the green blades of my corn, the corn whispers its sure conclusions. Stern judgments that will be deceived by no symbols!
Thus I have delighted, secretly, in calling myself an unlimited farmer, and I make this confession in answer to the inner and truthful demand of the soul that we are not, after all, the slaves of things, whether corn, or banknotes, or spindles; that we are not the used, but the users; that life is more than profit and loss. And so I shall expect that while I am talking farm some of you may be thinking dry goods, banking, literature, carpentry, or what-not. But if you can say: I am an unlimited dry goods merchant, I am an unlimited carpenter, I will give you an old-fashioned country hand-shake, strong and warm. We are friends; our orbits coincide.