No 312 Posted by fw, October 25, 2011
“Say what you will about Americans, and one can say many things, this is a country of deeply democratic sensibilities. The idea that we are, or are supposed to be, a democratic society is at the very core of what makes us proud to be Americans. If Occupy Wall Street has spread to every city in America, it’s because our financial overlords have brought us to such a pass that anarchists, pagan priestesses, and tree-sitters are about the only Americans left still holding out for the idea that a genuinely democratic society might be possible.” David Graeber
The above passage is the concluding paragraph of David Graeber’s 5,479-word essay, On Playing by the Rules – The Strange Success Of #OccupyWallStreet. But it is the sheer audacity of his final sentence that left me dumbstruck. In effect, his provocative pronouncement alleges that the majority of Americans have betrayed the trust placed in them to be responsibly informed citizens in a participatory democracy. For had Americans been fully and responsibly engaged in the trajectory of events over the past 40 years, it would not have taken a global financial meltdown to belatedly spur them to action.
Here is the first half of Graeber’s essay, the part that focuses on the origins of what may yet become a transformative global social justice movement. Sub-headings have been added. (To read the complete essay, click on the title below).
On Playing by the Rules – The Strange Success Of #OccupyWallStreet by David Graeber, published by Nakedcapitalism.com, October 19, 2011.
Just a few months ago, I wrote a piece for Adbusters that started with a conversation I’d had with an Egyptian activist friend named Dina:
All these years,” she said, “we’ve been organizing marches, rallies… And if only 45 people show up, you’re depressed, if you get 300, you’re happy. Then one day, 200,000 people show up. And you’re incredulous: on some level, even though you didn’t realize it, you’d given up thinking that you could actually win.
As the Occupy Wall Street movement spreads across America, and even the world, I am suddenly beginning to understand a little of how she felt.
On August 2, I showed up at a 7 PM meeting at Bowling Green, that a Greek anarchist friend, who I’d met at a recent activist get together at 16 Beaver Street, had told me was meant to plan some kind of action on Wall Street in mid-September. At the time I was only vaguely aware of the background: that a month before, the Canadian magazine Adbusters had put out the call to “Occupy Wall Street”, but had really just floated the idea on the internet, along with some very compelling graphics, to see if it would take hold; that a local anti-budget cut coalition top-heavy with NGOs, unions, and socialist groups had tried to take possession of the process and called for a “General Assembly” at Bowling Green. The title proved extremely misleading. When I arrived, I found the event had been effectively taken over by a veteran protest group called the Worker’s World Party, most famous for having patched together ANSWER one of the two great anti-war coalitions, back in 2003. They had already set up their banners, megaphones, and were making speeches—after which, someone explained, they were planning on leading the 80-odd assembled people in a march past the Stock Exchange itself.
The usual reaction to this sort of thing is a kind of cynical, bitter resignation. “I wish they at least wouldn’t advertise a ‘General Assembly’ if they’re not actually going to hold one.” Actually, I think I actually said that, or something slightly less polite, to one of the organizers, a disturbingly large man, who immediately remarked, “well, fine. Why don’t you leave?”
But as I paced about the Green, I noticed something. To adopt activist parlance: this wasn’t really a crowd of verticals—that is, the sort of people whose idea of political action is to march around with signs under the control of one or another top-down protest movement. They were mostly pretty obviously horizontals: people more sympathetic with anarchist principles of organization, non-hierarchical forms of direct democracy, and direct action. I quickly spotted at least one Wobbly, a young Korean activist I remembered from some Food Not Bomb event, some college students wearing Zapatista paraphernalia, a Spanish couple who’d been involved with the indignados in Madrid… I found my Greek friends, an American I knew from street battles in Quebec during the Summit of the Americas in 2001, now turned labor organizer in Manhattan, a Japanese activist intellectual I’d known for years… My Greek friend looked at me and I looked at her and we both instantly realized the other was thinking the same thing: “Why are we so complacent? Why is it that every time we see something like this happening, we just mutter things and go home?” – though I think the way we put it was more like, “You know something? Fuck this shit. They advertised a general assembly. Let’s hold one.”
So we gathered up a few obvious horizontals and formed a circle, and tried to get everyone else to join us. Almost immediately people appeared from the main rally to disrupt it, calling us back with promises that a real democratic forum would soon break out on the podium. We complied. It didn’t happen. My Greek friend made an impassioned speech and was effectively shooed off the stage. There were insults and vituperations. After about an hour of drama, we formed the circle again, and this time, almost everyone abandoned the rally and come over to our side. We created a decision-making process (we would operate by modified consensus) broke out into working groups (outreach, action, facilitation) and then reassembled to allow each group to report its collective decisions, and set up times for new meetings of both the smaller and larger groups. It was difficult to figure out what to do since we only had six weeks, not nearly enough time to plan a major action, let alone bus in the thousands of people that would be required to actually shut down Wall Street—and anyway we couldn’t shut down Wall Street on the appointed day, since September 17, the day Adbusters had been advertising, was a Saturday. We also had no money of any kind.
Two days later, at the Outreach meeting we were brainstorming what to put on our first flyer. Adbusters’ idea had been that we focus on “one key demand.” This was a brilliant idea from a marketing perspective, but from an organizing perspective, it made no sense at all. We put that one aside almost immediately. There were much more fundamental questions to be hashed out. Like: who were we? Who did want to appeal to? Who did we represent? Someone—this time I remember quite clearly it was me, but I wouldn’t be surprised if a half dozen others had equally strong memories of being the first to come up with it—suggested, “well, why not call ourselves ‘the 99%’? If 1% of the population have ended up with all the benefits of the last 10 years of economic growth, control the wealth, own the politicians… why not just say we’re everybody else?” The Spanish couple quickly began to lay out a “We Are the 99%” pamphlet, and we started brainstorming ways to print and distribute it for free.
Over the next few weeks a plan began to take shape. The core of the emerging group, which began to meet regularly in Tompkins Square park, were very young people who had cut their activist teeth on the Bloombergville encampment outside City Hall earlier in the summer; aside from that there was a smattering of activists who had been connected to the Global Justice movement with skills to share (one or two of whom I had to drag out of effective retirement), and, as mentioned a number of New Yorkers originally from Greece, Spain, even Tunisia, with knowledge and connections with those who were, or had been, involved in occupations there. We quickly decided that what we really wanted to do was something like had already been accomplished in Athens, Barcelona, or Madrid: occupy a public space to create a New York General Assembly, a body that could act as a model of genuine, direct democracy to contrapose to the corrupt charade presented to us as “democracy” by the US government. The Wall Street action would be a stepping-stone.
Still, it was almost impossible to predict what would really happen on the 17th. There were supposed to be 90,000 people following us on the internet. Adbusters had called for 20,000 to fill the streets. That obviously wasn’t going to happen. But how many would really show up? What’s more, we were keenly aware that the NYPD numbered close to 40,000; Wall Street was, in fact, probably the single most heavily policed public space on the face of Planet Earth. To be perfectly honest, as one of the old-timers scrambling to organize medical and legal trainings, lessons on how to organize affinity groups and do non-violent civil disobedience, seminars on how to facilitate meetings and the like, for most of us, the greatest concern during those hectic weeks was how to ensure the initial event wouldn’t turn out a total fiasco, with all the enthusiastic young people immediately beaten, arrested, and psychologically traumatized as the media, as usual, simply looked the other way.
We’d certainly seen it happen before.
This time it didn’t. True, there were all the predictable conflicts. Most of New York’s grumpier hard-core anarchists refused to join in, and mocked us from the sidelines as reformist; meanwhile, the more open, “small-a” anarchists, who had been largely responsible for organizing the facilitation and trainings, battled the verticals in the group to ensure that we did not institute anything that could become a formal leadership structure, such as police liaisons or marshals. There were also bitter battles over the web page, as well as minor crises over the participation of various fringe groups, ranging from followers of Lyndon LaRouche to one woman from a shadowy group that called itself US Day of Rage, and who we sometimes suspected might not have any other members, who systematically blocked any attempt to reach out to unions because she felt we should be able to attract dissident Tea Partiers. On September 17th itself, I was troubled at first by the fact that only a few hundred people seemed to have shown up. What’s more the spot we’d chosen for our General Assembly, a plaza outside Citibank, had been shut down by the city and surrounded by high fences. The tactical committee however had scouted out other possible locations, and distributed maps: around 3 PM, word went around we were moving to location #5—Zuccotti Park—and by the time we got there, I realized we were surrounded by at least two thousand people.
The real credit for what happened after that—within a matter of weeks, a movement that had spread to 800 different cities, with outpourings of support from radical opposition groups as far away as China—belongs mainly to the students and other young people who simply dug themselves and refused to leave, despite the endless (and in many cases, obviously illegal) acts of police repression designed to intimidate, and to make life so miserable in the park (refusing to allow activists to cover their computers with tarps during rainstorms, that sort of thing) that its inhabitants would simply become demoralized and abandon the project. And, as the weeks went on, against calculated acts of terrorism involving batons and pepper-spray. Still, dogged activists have held out heroically under such conditions before, and the world simply ignored them. Why didn’t it happen this time? After so many years of vain attempts to revive the fervor of the Global Justice Movement, and constantly falling flat, I found myself, like Dina, asking “what did we actually do right?”
My first take on the question came when The Guardian asked me to write an op-ed on Occupy Wall Street a few days later. At the time I was inspired mainly by what Marisa Holmes, another brilliant organizer of the original occupation, had discovered in her work as a video documentarian, doing one-on-one interviews of fellow campers during the first two nights at Zucotti Square. Over and over she heard the same story: “I did everything I was supposed to! I worked hard, studied hard, got into college. Now I’m unemployed, with no prospects, and $50 to $80,000.00 in debt.” These were kids who played by the rules, and were rewarded by a future of constant harassment, of being told they were worthless deadbeats by agents of those very financial institutions who—after having spectacularly failed to play by the rules, and crashing the world economy as a result, were saved and coddled by the government in all the ways that ordinary Americans such as themselves, equally spectacularly, were not.
“We are watching,” I wrote, “the beginnings of the defiant self-assertion of a new generation of Americans, a generation who are looking forward to finishing their education with no jobs, no future, but still saddled with enormous and unforgivable debt.” Three weeks later, after watching more and more elements of mainstream America clamber on board, I think this is still true. In a way, the demographic base of OWS is about as far as one can get from that of the Tea Party—with which it is so often, and so confusingly, compared. The popular base of the Tea Party was always middle aged suburban white Republicans, most of middling economic means, anti-intellectual, terrified of social change—above all, for fear that what they saw as their one remaining buffer of privilege (basically, their whiteness) might finally be stripped away. OWS, by contrast, is at core forwards-looking youth movement, just a group of forward-looking people who have been stopped dead in their tracks; of mixed class backgrounds but with a significant element of working class origins; their one strongest common feature being a remarkably high level of education. It’s no coincidence that the epicenter of the Wall Street Occupation, and so many others, is an impromptu library: a library being not only a model of an alternative economy, where lending is from a communal pool, at 0% interest, and the currency being leant is knowledge, and the means to understanding.
In a way, this is nothing new. Revolutionary coalitions have always tended to consist of a kind of alliance between children of the professional classes who reject their parents’ values, and talented children of the popular classes who managed to win themselves a bourgeois education, only to discover that acquiring a bourgeois education does not actually mean one gets to become a member of the bourgeoisie. You see the pattern repeated over and over, in country after country: Chou Enlai meets Mao Tse Tung, or Che Guevara meets Fidel Castro. Even US counter-insurgency experts have long known the surest harbingers of revolutionary ferment in any country is the growth of a population of unemployed and impoverished college graduates: that is, young people bursting with energy, with plenty of time on their hands, every reason to be angry, and access to the entire history of radical thought. In the US, the depredations of the student loan system simply ensures such budding revolutionaries cannot fail to identify banks as their primary enemy, or to understand the role of the Federal Government—which maintains the student loan program, and ensures that their loans will be held over their heads forever, even in the event of bankruptcy—in maintaining the banking system’s ultimate control over every aspect of their future lives.
[End of the first half of the essay]
Say what you will about Americans, and one can say many things, this is a country of deeply democratic sensibilities. The idea that we are, or are supposed to be, a democratic society is at the very core of what makes us proud to be Americans. If Occupy Wall Street has spread to every city in America, it’s because our financial overlords have brought us to such a pass that anarchists, pagan priestesses, and tree-sitters are about the only Americans left still holding out for the idea that a genuinely democratic society might be possible.
David Graeber is currently a Reader in Social Anthropology at Goldsmiths University London. Prior to that he was an associate professor of anthropology at Yale University. He is the author of Debt: The First 5,000 Years.
MY COMMENT — Reflecting on Graeber’s closing words, one cannot but wonder what scale of environmental devastation it will take to drive North Americans to finally act on climate change? And if and when that ever does occur, it will likely be too little, too late.